I will rejoice in the LORD, I will be joyful in God my Savior.
Habakkuk 3:18
The angel said to them,
“Do not be afraid. I bring you good news of great
joy that will be for all the people.
Luke 2:10
From the very first moment, the message of Christmas has been one of rejoicing.  Joy is interwoven everywhere in the story.
The angel Gabriel greets Mary with a word that literally means “Rejoice.” When Elizabeth approaches Mary her baby leaps in the womb for joy. The song Mary sings in response is full of joyous pronouncement. The declaration of the angels to the shepherds is that their news is great joy to all people. The shepherds respond with joy upon seeing the new baby. And when the wise men see the star, they rejoice with exceedingly great joy.
Why so much rejoicing at the arrival of a baby? To these men and women who lived so long ago, what did this baby mean? In the songs of Mary, Zechariah, Simeon, and the angels – through the pronouncements later on of John the Baptist and Jesus himself – and through the ancient prophets long before them – we discover the source of their joy.
As Zechariah sang “because of the tender mercy of our God whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”The nation of Israel had been waiting for generations. As the prophets declared they were “waiting in darkness to see a great light.” They believed that the One who created the cosmos and called Israel to be a nation had entered into an irrevocable covenant with them – to bring justice and unity, to bring light into darkness, to make crooked paths straight, to bring good news to the poor and freedom to the captive.

Hundreds of years previously, the prophet Zephaniah urged the people of Israel to sing aloud and rejoice with all their hearts. “The Lord your God is with you” he said, “the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.” He prophesied over them, capturing their national identity and hope in declaring “I will rescue the lame; I will gather the exiles…at that time I will gather you; at that time I will bring you home says the Lord.

When the Gospel characters – Mary, Zechariah, Elizabeth, Simeon, Anna, and the Shepherds heard the news of this child, they heard it within this context. The centuries of hopeful imagination and trust in Yahweh’s covenant with Israel and creation was coming to fulfillment in the birth of this baby. The Messiah, the anointed one, the long awaited one, has come. Israel will be delivered. Creation will be redeemed. God is with us. This is the joy that comes from a thousand year expectant hope come finally to fruition.

Thousands of years later, we still carry this same joy into the world, through the celebration of Christmas. God has come to our world, and he has come to redeem and not to destroy.  We know now with certainty that he has been and will be faithful to his covenant, to the plan he laid out before the creation of the world.

God’s plan of redemption is underway. He has not forgotten us. He is still faithful to the relationship with creation inaugurated at the dawn of time. In a world of pain and darkness, his plan for unity and justice will prevail.

This is the good news of great joy that we receive at Christmas.

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